Preface:
To all my prospective clients:
We are responsive and punctual and give great service.
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WE ARE OPEN AND WOULD LOVE TO PLAY YOUR UPCOMING HOLIDAY EVENTS: THANKSGIVING XMAS AND NEW YEAR CELEBRATIONS.
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With great respect and humility to you and loved ones we are also available for rosaries/funerals and memorials.
We practice safe social distancing and respectfully acknowledge your business with modified salutations-fist or elbow bumps.
We would like very much to be your preferred mariachi.
Thank you and may God continue to bless all of your families.
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A nuestros futuros clientes estamos abiertos durante esta pandemia.
NOS ENCANTARÍA TOCAR POR SUS EVENTOS NAVIDEÑAS Y AÑO NUEVO.
NOMAS LLÁMAME PARA RESERVAR SU FECHA DE SU EVENTO
Nos daría gusto para servirles en sus ocasiones especiales.
Estamos responsables y puntual. Damos un buen servicio!!
Con mucho respecto y humildad estamos disponible para sus necesidades funerarias.
Practicamos al distanciamiento sociales y lo reconocemos con saludos modificados.
Queremos ser su mariachi preferido.
Que Dios los bendiga
Mil gracias
Jorge Bejarano

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Why is Mariachi Music So Popular?

//Why is Mariachi Music So Popular?

Why is Mariachi Music So Popular?

Have you ever thoroughly listened to mariachi music? What I mean is… beyond the casual background noise at a restaurant, have you felt that shiver? That sudden lump in your throat?

It’s something else, isn’t it?

It is a blend of soaring violins, vibrant trumpets, and the deep, soulful pulse of the guitarrón that reaches somewhere primal. It can incite you to dance, to cry, or to fall in love, as though the notes confected by human fingers were strings of magic rather than dead twine. And it’s everywhere. Mariachi music has somehow moved hearts from Mexico City to Los Angeles, from your hometown of Tucson, Arizona, to Tokyo, and back again.

But why?

And what is it about this now? This… this sound, that fills me to the brink of consciousness? Catchy melodies are not the only thing, although they’re plentiful. But the musicians of a good mariachi group, such as, say, our own Mariachi Alegre de Tucson, are masters of their craft, and every member displays skillful musicianship.

There’s more to the story. A lot more.

It’s a tale that twists through the ages, spans several continents, and touches as much on ancient indigenous rituals as the French connection you weren’t expecting–a story about revolutions, cowboys, and the silver screen. A tale about how to save a culture, and a musical tradition in the making that marked the turn of something.

Ready to dive in? To properly appreciate and understand the power of the appeal, the staying power of mariachi, we have to go back to its very roots.

The Deep Roots: A History of Mariachi Music

Now then, we’ve demonstrated that mariachi music is up to the task, numerically speaking, and quite complicated. So, where exactly did it come from? The fun really begins here. In fact, it is a bit messy. The origins of mariachi are certainly debated by historians.

Pre-Columbian Origins and Early Influences

To start, it must be said that Mexico had music – energetic, captivating music – even before the Spanish arrived. Rituals, ceremonies, and celebrations were deeply imprinted in the life of indigenous peoples. Think drums, flutes, and rattles. We’re talking about ancestors of the people from what today are Jalisco, Nayarit, Zacatecas, Aguascalientes, Guanajuato, Colima, Sinaloa, and Durango. These regions, and foremost the state of Jalisco, will be very important later on, trust me.

Then, the Spanish show up. As you can imagine, things changed. Drastically.

What was key, however, was that it was not a one-way street. The Spanish also had their guitars, their violins, their harps, and their own musical styles. And those instruments, those sounds, replaced nothing; they were but the (latest) addition to the traditions already in place. They blended. They fused. They created something… new. A hybrid. And that, my friends, is where the first very early seeds of mariachi sprang. A rural sound, begun in the countryside… a sound that might have faded, rather than disappeared completely to us today.

But what, specifically?

The French Connection (and a Word’s Mystery)

Okay, here’s a curveball. “Mariachi.” Sounds Spanish, right? Well… maybe not. The most popular theory – and it’s still just a theory, remember those debating historians? – is that the word actually comes from the French word “mariage,” meaning “marriage.”

“Wait, French?” I hear you ask. “What’s France got to do with it?”

This is where the French Occupation of Mexico comes in (yes, that was a thing – a rather important thing, in the mid-1800s). Apparently, during that period, this evolving style of music became incredibly popular at weddings, particularly in Jalisco. French visitors, hearing the music, supposedly started referring to it as “mariage” music. The name, or some variation of it, stuck.

Now, there are other theories about the word’s origin, some linking it to indigenous languages. It’s a bit of a linguistic rabbit hole, honestly. But the French connection is the leading contender, and it adds another layer of intrigue to this already fascinating story.

The Birth of the Modern Ensemble (Early 1900s / Early 20th Century)

So, we go back a bit in time. Let’s imagine Jalisco at the beginning of the 1900s, or the rural countryside of those times. Our musicians meet in small groups at local events—fiestas, weddings (I repeat that word), and religious festivities. It was during these gatherings that the original mariachi bands were born, the ancestors of the more polished groups we know today.

For example, the instruments they played were stringed: the vihuela, a small, narrow guitar; the guitarra de golpe, a guitar struck with a pick (not a hammer); and the harp. Sometimes a bass guitar would be called upon to add some depth. Trumpets were still to come later. It was a raw sound, a sound true to the mariachi tradition, evolving spontaneously.

The Mexican Revolution and Beyond (1910-1930s)

And then—boom—the Mexican Revolution arrives. Everything shifts again.

This music, with the country as its base, instantly changes. It becomes an emblem of national identity, a force of resistance for the people. In Mexico City, the mariachi bands begin to free themselves from their rural beginnings. The music reflects the politics, turmoil, and fervor of the age—both during the revolution and the peace that follows. It waves, it resonates, and spreads, toward the waves of change in a land called the United States. But that is something we can save for another time.

The Golden Age and Expansion (1930s – 1940s)

It is true, therefore, that we have our mariachi bands, becoming established and spreading to the inner cities, kindled by the revolution. Things were about to take off. Many people refer to this ‘Golden Age’ of mariachi, and we are stepping into it… largely because of movies.

Mariachi on the Big Screen

Rather than stopping at local celebrations, mariachi musicians were showing up more. But in terms of tens of thousands of people, they were making their mark on the big screen. Two names from this era stand out: Jorge Negrete and Pedro Infante.

They were musicians, and more than that, these guys were singers. They were charismatic, good looking, and had voices loud enough to move mountains. They were charros, symbols of the essence of mariachi, and they served to fix mariachi in popular culture all across Mexico and beyond. They were truly a phenomenon.

During the 1930s and 1940s, the mariachi ensemble came to include the trumpet. It was then that jazz and American pop music started to impress Mexicans and those descended from Mexicans. That bright, brassy sound? It became a major part of the mariachi we treasure today. Everything had been introduced, even the complete instrumentation.

The Rise of the Charro

It’s the look: the fitted jacket, embroidered pants, and the wide-brimmed sombrero. The mariachi suit is that. ~~That’s~~ It’s the traje de charro. It is more than a costume; it is a symbol.

The charro was, and is, the figurative embodiment of the Mexican cowboy, someone of strength, independence, and tradition. As mariachis become a part of something bigger: a powerful legacy, when they wear the traje de charro, they become something more. All members of a mariachi group are ambassadors for the ensemble and a way of life.

This was a great piece of branding, if you look at it from a strategic standpoint. It also assisted in cementing the image of mariachi visually as well as conceptually.

Spreading North

In Mexico, mariachi is very, very popular. It permeates the airwaves, is embossed on the silver screen, and is in the hearts of the people. It’s now starting to cross the border into the United States.

Inarguably, mariachi music has become a major force in the American Southwest**,** mostly. States like California (Los Angeles), Arizona (San Antonio as well as ~~our~~ Tucson!), and Texas (Dallas, Houston, and others) have embraced these musical traditions originating out of Jalisco.

Why these cities? Of course, they have a great Mexican American population. It’s not just numbers, though. These communities are a melting pot for mariachi, which is helping to weave itself into the fabric of cultural values that help people keep their heritage, reject change, and show who they are/who they can be.

Mariachi in the United States: A Cultural Bridge

So, mariachi crosses the border. This is not a Mexican thing anymore; it is becoming something…more. It is something beyond borders, languages, and musical styles. It is becoming a part of the American soundscape.

Growth and Adaptation

Something extraordinary happens when mariachi bands settle in the United States. It didn’t stay the same in terms of… evolution of the music. Obviously, you would hear traditional songs, every timeless classic everybody has known and loved. You’d also begin to notice new arrangements and influences coming in. A hint of jazz, a smattering of blues, even some English lyrics dotted in and around. It was a standard thing that we became, according to the changing cultural environment.

Centers of Mariachi Excellence

Mariachi became a powerful force in some special cities of the US. It had such a large Mexican-American community that Los Angeles was just a perfect fit. There was also a strong historical connection between Mexico and San Antonio, Texas.

And then there’s Tucson, Arizona. Our home.

This is where we, Mariachi Alegre de Tucson, enter the story. (Finally, right?) Tucson has a long and vibrant mariachi tradition, and we’re incredibly proud to be a part of it.We are not the only ones, and we have many groups we admire and respect.

Modern Mariachi: Evolution and Global Recognition

What in the world is ‘modern mariachi’? It is a bit of a spectrum, actually. The traditional mariachi groups, playing the classic songs, wearing the trajes de charro, still remain, as they have been for generations. And that’s wonderful.

Still, you also have artists who are pushing the lines. Perhaps they are introducing new instruments, such as a saxophone, a drum set, or electric guitars. Perhaps they’re experimenting with mixes of mariachi tunes with pop, rock, or even hip-hop.

Some purists might scoff, but this kind of experimentation is a sign of life. It shows that mariachi isn’t static; it’s a living, breathing art form that can adapt and evolve while still retaining its core essence. It is not uncommon to hear the term “ensemble” referring to the instrumentation. I’m sure I’ve used it once or twice here.

Intangible Cultural Heritage

And here’s a big one: in 2011, UNESCO (the United Nations Educational, Scientific and Cultural Organization) officially recognized mariachi as an Intangible Cultural Heritage of Humanity.

Let that sink in for a moment.

This is no local award; it’s global recognition. It means that the world recognizes mariachi not only as a form of entertainment but as an essential part of humanity’s cultural fabric. It is a reminder that we must ensure this remarkable tradition is maintained and preserved.

Mariachi Alegre de Tucson, Today

Mariachi Alegre de Tucson is committed to playing the highest quality music, in an energetic and engaging presentation. We play weddings, funerals, quinceañeras, and many other events! We love playing traditional songs, and we’re proud to represent our city’s contribution to this artform.

So, from its humble beginnings… well, you know the rest. It’s been quite a journey, hasn’t it?

The Timeless Power of Mariachi

We started with a simple question: Why is mariachi music so popular? And, hopefully, by now, the answer is a little clearer. It’s not just one thing. It’s a confluence of factors:

  • The deep historical roots: The blending of indigenous and European influences, the connection to the Mexican Revolution, the rise of the charro.
  • The cultural significance: The way mariachi embodies Mexican identity, celebrates tradition, and provides a sense of community.
  • The emotional power: The ability of the music to evoke joy, sorrow, passion, and everything in between.
  • The adaptability: The willingness of mariachi to evolve and embrace new influences, while still staying true to its core essence.

And, of course, it’s about the people. The musicians, the singers, the composers, the fans… all those who have poured their hearts and souls into this incredible art form. Groups like Mariachi Alegre de Tucson, and countless others around the world, who are dedicated to keeping the tradition alive, to sharing its beauty with new generations.

Because, ultimately, that’s what it’s all about, isn’t it? Connection. Sharing. Celebrating. Feeling. Mariachi music, at its core, is about the human experience. And that’s something that will never go out of style.

Experience the magic of mariachi firsthand! Contact Mariachi Alegre de Tucson to book us for your next event, or visit our website to learn more about our performances and history. Let us bring the vibrant sounds of Mexico to your celebration!

By | 2025-03-07T14:40:44+00:00 March 9th, 2025|Mariachi Band|Comments Off on Why is Mariachi Music So Popular?

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